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Synodality, democracy, and democratization
(Universidad Pontificia Bolivariana, 2024-07-01)
This article aims to examine the conceptual relationship between synodality, constitutional democracy, and democratization processes within the Catholic Church. To this end, it begins by offering a preliminary definition of what both the synod and synodality mean, understood as a requirement that springs from the history of the Church and, especially, from the Second Vatican Council. It then presents the place of the Catholic Church within the constitutional democracy of law as part of transnational and global civil society. For conceptual accuracy, the Church will be understood as a community that embraces a “reasonable comprehensive doctrine” that is Christianity. In this regard, it will examine how the Church has been adjusting its doctrine in order to make it compatible with the demands of constitutional democracy by law. In addition, the Church will be understood as a “way of life,” understood in terms of “problem-solving instance” and as the area of personal relationships that aspire to “positive” or “balanced” reciprocity. Understanding the Church in terms of a “way of life” will allow us to examine the processes of democratization that take place and can be enhanced within the Church and how the synod and synodality contribute to this process. Thus, synodality is understood as a process in which relations of domination are weakened, and space is opened to respect for the dignity of people.
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Protestas sociales: democratización social y política contra la re-elitización neoliberal en el Perú
(Universidad Nacional Mayor de San Marcos, 2023-12-31)
El artículo sostiene que el discurso golpista de Castillo, su apresamiento sin seguir el debido proceso, el contragolpe del Congreso y la sucesión de Boluarte configuran un nudo de acontecimientos que suscitó multitudinarios movimientos de protesta en el Perú, especialmente en el sur andino. Estas protestas son una respuesta popular al re-elitismo que ha instalado el neoliberalismo en el Estado, capturándolo, y en el sistema político, cuestionando la soberanía popular a través de diversas formas y mecanismos: procesos electorales injustos; inventos de fraude electoral; presión, chantaje y corrupción de los presidentes elegidos por la centro-izquierda para convertirlos en neoliberales; golpes de Estado del Congreso para sustituir a los presidentes elegidos por otros que gobiernen con el programa de los perdedores, y voluntad de captura de los organismos electorales. Sostiene que las protestas constituyen un innegable movimiento de democratización social y política que las élites dominantes y gobernantes estigmatizan de terrorista para reprimirlo con violencia. Finalmente, plantea como hipótesis que el nudo de acontecimientos ha abierto las puertas a una coyuntura crítica del modelo neoliberal.
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El don como principio crítico democratizador. Una reflexión sobre la crisis de la democracia
(Pontificia Universidad Católica del Perú, 2023-12-11)
The text deals with the crisis of democracy and examines the possibilities of the theory of reciprocity to deal with it. The theory of reciprocity has one foot in the philosophical work of Kant. We first present the relationship between crisis and criticism present in his work, and then move on to the rearticulation of criticism in the theory of reciprocity. With this, democratization is presented to deal with the crisis. Since networks of trust and the gift have a central place in such terrain, we will examine the capacities that such elements offer to face the crisis.
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Crisis, democratización y reproducción: el potencial revolucionario de un arte sin aura
(Pontificia Universidad Católica del Perú, 2025-12-03)
The aim of this paper is to analyze Walter Benjamin’s proposal on the revolutionary potential of art with the change in its conditions of production and reception. To this end, we will study the social and political impact of the emergence of art without aura, which challenges the authority of the aesthetic object and establishes new connections with its audience. We will examine the risks brought about by the democratization of art to understand how the critical power of post-aura art opens up a collective space for questioning and transforming established structures.
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"Cultura de paz" y los procesos civilizatorios
(2025-06-10)
El presente texto tiene como objetivo repensar el concepto de “cultura de paz” inspirado en el aporte de Felipe Mac Gregor a la luz de los procesos sociales y políticos contemporáneos. En tal sentido, se recurre a la concepción de la paz como proceso civilizatorio que se despliega en tres etapas claramente definidas: la Pax Romana, la Irene griega y la paz cosmopolita. En cada una de estas etapas los procesos sociales y políticos expresan momentos críticos que es necesario explorar y entender para tener pistas que permitan reubicar el concepto de “cultura de paz”.
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