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    Arte y arquitectura en espacios de representación y muerte. Tres cementerios de Lima y Callao. Siglos XIX y XX
    (Pontificia Universidad Católica del Perú. Facultad de Arquitectura y Urbanismo, 2025-04)
    Los cementerios son espacios cuya finalidad principal es acoger a los muertos de modo organizado y salubre. Poseen una potente carga simbólica y de representación expresadas mediante la arquitectura y el arte funerario. Desde la construcción del Presbítero Maestro en 1808, en Lima se pueden identificar cambios en la tipología y en la relación entre arte y arquitectura, variantes muchas veces influenciadas por el contexto histórico y social. Con la finalidad de identificar dichos cambios, este artículo analiza tres casos ubicados en contextos temporales diferentes: el cementerio Baquíjano y Carrillo, del Callao, de 1859; el cementerio El Ángel, de 1959; y el cementerio Virgen de Lourdes, de 1968. Como metodología para el análisis tipológico se estudian tres aspectos: el emplazamiento y la distribución espacial, los modos de entierro y las expresiones artísticas.
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    Espaciamiento intercultural: la construcción del territorio simbólico y sus cartografías ético-estéticas como memoria visual de los procesos de pertenencia en Lima Metropolitana
    (Pontificia Universidad Católica del Perú. Instituto de Ciencias de la Naturaleza, Territorio y Energías Renovables (INTE-PUCP), 2020-09-08)
    It is attempted to show the possibilities of symbolic representation under an interdisciplinary approach, from Art and Architecture applied to the peripheral problems of the environment and to their reconstruction from the territory, evidencing a symbolic heritage based on the production of cartographies that show ethical-aesthetic values as a possibility of representation of the visual memory contained in the belonging processes occurring in the city of Metropolitan Lima.How could we view these reconstruction processes made by our memory around the spaces where we live and participate or how could migration paths be evidenced from that perspective? A methodology is proposed based on three phases of recognition of a personal route of rearrangement of individual history which starts from topographic knowledge of the territory in the reconstruction of personal experiences, to develop then cartographic sketches for the viewing of their implication in the reading of migration processes, as well as collective problems.This methodology will be explained through the development of three specific projects. Individual visual and installation artworks «De Reducto n. 2 a la Portada de Maravillas: Hacia el Descanso», «La Ruta de 50 Años» and Group Project «CO(HABITAR)».It can be recognized that the viewing of migration processes, from their symbolic aspects, represent diverse variants of recognition of the events experienced in the territory implying various layers of a reading that before being illustrative could be viewed through the processes of artistic expression, depending on the different origins of their participants and their experiences in the city. Those processes reconstruct the time lived as a cartographic set that can be viewed.