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    Filosofía de la religión como crítica breve ensayo sobre las tareas fundamentales de la filosofía de la religión
    (Universidad Femenina del Sagrado Corazón, 2022-07-05)
    This article uses the tension between the unconditioned and the conditioned that Kant detects in the human being and that he presents in the Critique of Pure Reason in order to account for the internal dynamics of the philosophy of religion. In this sense, the work presents the way in which Kant leaves behind dogmatic metaphysics to give way to another, which is the result of the "constriction of reason". Next, the ways in which an attempt is made to condition the unconditioned are presented, both in the case of freedom, in that of thought and in that of spiritual life. The solution to the problem that Kant detects is offered in the abandonment of rational theology and the passage to the resources of critical philosophy, phenomenology, pragmatism or critical theory.
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    Wittgenstein's Arguments Against Philosophical Skepticism: A Combative Therapeutic Reading of Pragmatist Inspiration
    (Universidad Nacional de Colombia::will be referenced::ROR-ID, 2023-01-01)
    The article analyzes the main intuitions of pragmatist inspiration employed by the second Wittgenstein against philosophical skepticism. Wittgenstein shares with Peirce an anti-skeptical epistemological orientation comprising three points of view: i) the rejection of philosophical doubt, ii) the commitment to certainties and fallibilism, and iii) the defense of a non-intellectualist view of belief. With James he shares a methodological approach in which he highlights the way to deconstruct and rethink philosophical problems. Knowing that epistemological orientation and this methodological approach makes clearer the therapeutic approach with which Wittgenstein fights philosophical skepticism.
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    El género como herramienta crítica desde la Teoría crítica inmanente de Rahel Jaeggi
    (Pontificia Universidad Católica del Perú, 2023-12-11)
    The overall goal of this paper is to approach the concept of gender from the perspective of the immanent critique proposed by Rahel Jaeggi while also considering some of the contributions made by Sally Haslanger regarding the challenges and tasks of Critical Theory. I argue immanent critique to be a solid methodological proposal that allows to address and clarify social pathologies in the contemporary context. To this end, I bring the methodology and normative considerations of immanent critique into dialogue with the anthropological analysis of the concept of gender from the works of Joan Scott and Marta Lamas.