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Item type:Publication, Sexual Stratification and Sexual Agency Among Low-Income Girls in an Andean City(Oxford University Press, 2020-06-08)Abstract This article analyzes the results of ethnographic research into the ways in which sexuality and social hierarchies and inequalities interact in the experiences of low-income female youth who participated in a sexual and reproductive rights project in poor neighborhoods in Ayacucho, Peru. Following Gayle Rubin, it studies sexuality as a structure that organizes relationships with their own particularities and forms of oppression, a structure that in turn interacts with those of gender, age, social class, and ethnicity. The study also explores forms of gender agency, as well as female teenagers’ cultural logics related to sexual risks and sexual rights. It follows conceptual orientations of practice theory, seeking to contribute to discussions of female youth agency. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Peruvian regional cinema: Transtextuality, gender and violence in Bullying maldito, la historia de María Marimacha(Springer, 2020-12-17)This chapter analyses the connections between the Ayacuchean film Bullying maldito, la historia de María Marimacha [Damned Bullying, the Story of María Marimacha] (Mélinton Eusebio, 2015), American horror and B-series movies, and the Peruvian legend of María Marimacha. It also discusses the film's poster in relation to testimonies of sexual abuse suffered by women in Ayacucho during the Peruvian internal armed conflict. These transtextual connections reveal how the film and its poster together critique the heteropatriarchal norms and the fear of feminine agency held in Andean communities. They also speak to the wider context of the violence suffered by women in the region during the 1980s and 1990s. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Independent block of Macha Caporal(2021-10-11)This paper explores the experience of six Macha Caporal dancers belonging to an independent female block in La Paz, a recent and still unexplored mode of association to dance. This article analyzes and makes visible the challenges and restrictions women face in endeavoring to sustain an independent dance practice in the context of urban folk dance in Bolivia. Through the accounts of the women and the ethnographic material gathered from fieldwork in 2018 in Bolivia, the study portrays the women’s dancing context revealing the challenges and restrictions linked to the condition of being women in a society that is traversed by chauvinism. In the task of dancing, the women’s performance reveals a complex negotiation of gender roles, ideas, and expectations; processes that highlight the women’s agency and determination to carry on with a practice that ultimately grants them feelings of self-validation and autonomy. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Decolonising and de-patriarchalising analyses of the prison in the global South(Springer, 2021-11-17) - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Participatory and healing methodologies with ANFASEP women: A collaborative learning project(2024-08-03)Based on collaborative work carried out with women, family members and volunteers of the National Association of Relatives of Kidnapped, Detained, and Disappeared of Peru (ANFASEP), we aim to present and analyze the development of a collaborative and healing methodology emerging from the dialogue between indigenous and urban identities. More specifically, members of ANFASEP and ourselves - the researchers – worked together to develop a deeper understanding of their collective, relational, and personal political agency within the framework of various projects conducted between the Institute of Democracy and Human Rights of the Pontifical Catholic University of Peru (IDEHPUCP) and ANFASEP from 2017 to 2023. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, What Does it Mean for Non-Human Beings to Have Moral Value? Building Bridges Between Capabilitarian Theories(Taylor & Francis, 2026-01-01)In this article, I present a formal and relational definition of moral value, which is not based on any specific intrinsic or extrinsic property or relational criteria in particular. With this definition, human agents can recognise moral value in a particular non-human being for different reasons and acknowledge that different beings have moral value even if they do not share the same properties. I thus seek to demonstrate that my proposal is not only compatible with the reasons proposed by Capability scholars for recognising moral value in non-human beings but also allows us to build bridges between them. To that end, I will invert theorists' previous reasoning on an entity's moral value. Typically, scholars first propose that something has a moral value (based on a specific property) and then ask what kind of responsibilities or attitudes we should have towards this entity in response to this value. My approach instead establishes that the moral value of an entity is derived from the reasons an agent has for certain kinds of attitudes toward that being. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Final Words: A Critical Look at the Different Approaches to Addressing Rural Areas(Emerald Group Publishing Ltd., 2026-01-01)It is pleasant to write this text commenting on the chapters of this book, which I have read with interest. Undoubtedly, studies on rural areas have increased in psychology in recent years. Traditionally, psychology mostly focused on Western, urban populations with average educational levels, an approach that left large groups of people out of its scope. Indeed, when psychology began to formulate itself in terms of an autonomous scientific discipline, it was not very interested in considering the cultural context or the subject-culture relationship. In this sense, it is gratifying to see this renewed interest that psychology has today in rural contexts and the people who inhabit them, as it speaks to an approach and recognition of diversity that are important for our discipline.