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Presentación del dossier Articulación, derroteros y confluencia de los indios entre el mundo rural y el urbano (Virreinatos de Nueva España y del Perú)
(Universidad de Chile, 2022-11-09)
Hasta hace algunas dcadas fue habitual el divorcio entre los estudios rurales y urbanos en la historiografa que tambin estableci una ntida lnea divisoria en los trabajos sobre los indios de la Amrica colonial, marcando una clara dicotoma entre los indios "rurales" y "urbanos". Por un lado, se presentaba a la mayora indgena rural dedicada a actividades agropastoriles, atrapada en un mundo esttico con escasa movilidad social y refractaria a las influencias
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Counterpoint between mitas: Mitayo labor in the highlands and the coast, the city and the countryside in colonial Peru
(Universidad de Tarapaca, 2022-01-01)
Este estudio comparativo confronta una realidad laboral múltiple y muy compleja del trabajo mitayo de los indígenas en el Perú colonial, a partir de una información inédita o poco utilizada.Aborda el estudio del régimen laboral de la mita colonial en dos de las diferentes condiciones en que se dio en los siglos XVI y XVII.De un lado, la mita en una población altoandina, cuya población tributaria debía servir en tres diferentes tipos de mita: estancias ganaderas, obraje textil y mina de Huancavelica; de otro lado, la mita en las haciendas de la costa alrededor de Lima, con tributarios procedentes de diferentes partes de la costa y la sierra de Lima.Este contrapunto nos muestra tanto los aspectos fundamentales comunes como los divergentes en este sistema laboral que fue central para el ordenamiento económico de la colonia, pero que es menos conocido fuera del ámbito minero.
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The Legend of Naymlap in the Memory and Identity of the People of Lambayeque, North Coast of Peru
(Universidad de Tarapaca, 2023-01-01)
We analyse the contents of the two known stories about Naymlap and his descendants: the one written by Miguel Cabello de Valboa (1581) and the one written by Modesto Rubiños y Andrade (1782), identifying their structure, main mythemes and archetypes, as a means to evaluate the role of both tales in the construction of historic memory and identity by Lambayeque people during colonial times. We conclude that in Cabello de Valboa’s version, there is an emphasis on the dynastic saga, claimed by the XVI century cacicazgos, as well as an emphasis on archetypical elements of good and bad statecraft. It is also a tale that brought a sense to present existence, remembering a glorious past and explaining its fall. In contrast, Rubiños y Andrade’s version appears in a context where cacicazgos need to legitimate their position by emphasizing their linkages with the territory and regional topography, enhancing through the tale by establishing a relationship between elements of the story with well-known landscape places.
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Relaciones laborales, trabajos, ocupaciones, cargos y servicios en el mundo andino (II)
(2025-12-13)
This text introduces the articles by Rossana Barragán and Xochitl Inostroza, Teresa Vergara, Evelyn Callapino and María José Clunes. It comprises the second part of the dossier that includes articles originally presented at the Conference "Rethinking the Colonial in the Americas: The Colonial/Decolonial in Labour History", held in Santiago de Chile in August 2024, and which completes the first instalment of the dossier published in issue 9 of this journal.
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Herencias coloniales del trabajo doméstico infantil y femenino en Lima
(2025-12-13)
This article analyses the persistence of child and female domestic work in Lima, situating it within a historical framework that dates back to the colonial period. Drawing on the study of present-day conditions of indigenous migrant girls, boys, adolescents and women engaged in domestic service, it examines the historical practices of domestic work in colonial Lima, where their participation constituted a central component of the domestic and social order. This analysis enables us to understand the depth of the social and gender hierarchies that have shaped labour relations up to the present. The study argues that recognising these colonial legacies is essential for understanding the reproduction of inequality, exclusion and stigmatisation that affects domestic workers today.
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