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Item type:Publication, Metsa bewa: A proposed translation of Chonon Bensho's Shipibo-Konibo poetry(Universidad de Alicante, 2024-01-01)This article proposes an approach to the rationality-sensitivity of the Shipibo-Konibo indigenous nation, from the Peruvian Amazon, based on the translation of two poemssongs and the methodological approach that guides the process is analyzed, explaining the reasons for the selection. lexical to account for the rational-affective field of the Amerindian poetics of the visual artist, poet and researcher Chonon Bensho. To do this, first the condition of the transition from an indigenous Amazonian oral language to alphabetic writing is discussed. Then, the establishment of the alphabet and the ideological positions that promote it are analyzed. Next, we realize the elements that must be considered in a translation/translation of Shipibo so that the target text expresses the ontologies, epistemologies and aesthetic inclinations of this language. Likewise, it is explained why the appropriate procedure would consist of a poetic translation. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Netebo: Contributions of Shipibo-Konibo Perspectivism to an Indigenous Philosophical Reflection(Universidad de los Lagos, 2023-01-01)The Shipibo-Konibo indigenous nation, settled mainly on the banks of the Ucayali River, is one of the most numerous in the Peruvian Amazon. This article proposes, based on the cosmogony of the ancient Meraya sages (visionary doctors of the Shipibo nation), a philosophical reflection on the possible ecological and ethical contributions of Shipibo perspectivism. The text argues that the notion of perspective (as understood by the Brazilian anthropologist Eduardo Viveiros de Castro (2013)) has an equivalence in the Shipibo concept of Nete, which is usually translated into English as world. The ancestral conception, according to which there are many interrelated worlds, proposes an ethical and ecological requirement for human beings in which no one ethical perspective can be imposed abusively over others. The present philosophical reflections are based on extensive fieldwork, with ethnographic rigour, and on a sustained interpretative study of the oral narratives of the Shipibo-Konibo people.