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Item type:Publication, La pedagogía de la Madre Tierra: una propuesta reflexiva a partir de las prácticas y testimonios del sabio indígena Abadio Green Stocel(National Autonomous University of Mexico, 2022-09-14)This article attempts a philosophical and pedagogical reflection based on an interview that the doctor in education Abadio Green Stocel, of the indigenous Gunadule people and of Panamanian-Colombian nationality, gave to the magazine Luciérnaga-Comunicación, of the Faculty of Audiovisual Communication of the Colombian Polytechnic Jaime Isaza Cadavid and the Faculty of Communication Sciences of the Autonomous University of San Luis de Potosí. The interview was published on the magazine’s YouTube page in 2015. To make a hermeneutic commentary on Dr. Green’s thought, I will begin by contextualizing this pedagogical proposal within the context of what the emergence of indigenous artists, writers, academics, and thinkers who think about modernity from ancestral knowledge means for the academic field. Then, I will quote from the mentioned interview to relate his thinking to other pedagogical conceptions of Dr. Green and to reflections by other authors that allow us to outline what we could call an “indigenous research paradigm” and a “Pedagogy of Mother Earth”. These proposals, far from being limited to the ethnic boundaries of indigenous peoples, contain an alternative message to the hegemonic one, that needs to be heard by the whole humanity. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Jene nete, el mundo de las aguas en la obra de Chonon Bensho: la complementación de los saberes ancestrales y la modernidad(Universitat Autonoma de Barcelona, 2023-07-01)This article proposes to analyze the world of waters in the plastic and poetic work of the shipibo-konibo artist Chonon Bensho in order to understand how ancestral knowledge and hegemonic modernity complement and dialogue in her aesthetic proposal. For this, two paintings and a poem linked to one of them are analysed, and the artist´s testimonies are taken into account. Thus, the process of re-signification of knowledge and the possibilities for conceiving a modernity that coexists with indigenous knowledge is addressed.Scopus© Citations 1 11 - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Oni pae mera: Ayawaska among the Shipibo-Konibo and the crisis of western universalism(Akadémiai Kiadó, 2026-01-01)The visionary beverage known as ayawaska ( yage, oni , caapi , camaranti , etc.) among the Indigenous Nations of the Amazon has, over the past century, generated increasing academic interest and popular fascination, leading to a boom in psychedelic tourism and “neo-shamanism”. This article attempts to account for the uses of ayawaska within the contemporary cultural context of the Shipibo-Konibo Indigenous Nation (Ucayali, Peru) including influences associated with Western neo-shamanic or spiritual tourism. Our interpretation draws on testimonies collected over 15 years of fieldwork among the Shipibo-Konibo, alongside excerpts from ancestral narratives, medicinal songs, and various ethnographic sources. We argue that the Indigenous use of ayawaska cannot be considered apart from the complex cultural framework—linguistic, cosmogonic, and spiritual—in which it occurs, despite the dominance of Western approaches and their presumptive monopoly on onto-epistemic understandings. While this article does not seek to discredit insights emerging from Western psychology and biomedical engagements with psychedelics, it calls attention to the ethnographic thinness and conceptual impositions often found in such approaches—impositions that risk reducing Indigenous ontologies to psychological projections, and in doing so, obscure the sovereign integrity of Amazonian worlds. In contrast, this work centers the voices of Shipibo visionary healers ( Onanyabo ), articulating their visions of legitimate use and the ecological and philosophical resonances of their healing practices—resonances that may enter into careful and reciprocal dialogue with Western onto-ethico-epistemologies, but not be subsumed by them. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, LIQUID SUBSTANCE AND PLANT LIFE: THE AMAZONIAN ECOPOETICS OF JAVIER DÁVILA DURAND(Asociación Peruana de Retórica, 2025-02-15)El presente artículo plantea una aproximación ecopoética a la obra de Javier Dávila, y de manera particular a algunos poemas del libro La jungla de oro. Se trata emblemático poeta de la Amazonía peruana. Se aborda la poesía de Dávila desde su inserción (en la segunda mitad del siglo XX) en un emergente campo de literatura regional que procuró abandonar las miradas exotistas para hablar desde su propia heterogeneidad cultural. La hermenéutica realizada destacará la confluencia de aspectos cristianos y racionalidades amerindias en la propuesta ecológica de su poética. La obra de Dávila manifiesta una celebración ecológica desde los fecundos procesos de transculturación que experimenta la región amazónica del Perú.1