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    Social mindfulness predicts concern for nature and immigrants across 36 nations
    (Nature Research, 2022-12-01)
    People cooperate every day in ways that range from largescale contributions that mitigate climate change to simple actions such as leaving another individual with choice – known as social mindfulness. It is not yet clear whether and how these complex and more simple forms of cooperation relate. Prior work has found that countries with individuals who made more socially mindful choices were linked to a higher country environmental performance – a proxy for complex cooperation. Here we replicated this initial finding in 41 samples around the world, demonstrating the robustness of the association between social mindfulness and environmental performance, and substantially built on it to show this relationship extended to a wide range of complex cooperative indices, tied closely to many current societal issues. We found that greater social mindfulness expressed by an individual was related to living in countries with more social capital, more community participation and reduced prejudice towards immigrants. Our findings speak to the symbiotic relationship between simple and more complex forms of cooperation in societies.
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    Perceiving societal pressure to be happy is linked to poor well-being, especially in happy nations
    (Nature Research, 2022-12-01)
    Happiness is a valuable experience, and societies want their citizens to be happy. Although this societal commitment seems laudable, overly emphasizing positivity (versus negativity) may create an unattainable emotion norm that ironically compromises individual well-being. In this multi-national study (40 countries; 7443 participants), we investigate how societal pressure to be happy and not sad predicts emotional, cognitive and clinical indicators of well-being around the world, and examine how these relations differ as a function of countries’ national happiness levels (collected from the World Happiness Report). Although detrimental well-being associations manifest for an average country, the strength of these relations varies across countries. People’s felt societal pressure to be happy and not sad is particularly linked to poor well-being in countries with a higher World Happiness Index. Although the cross-sectional nature of our work prohibits causal conclusions, our findings highlight the correlational link between social emotion valuation and individual well-being, and suggest that high national happiness levels may have downsides for some.
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    Moral expansiveness around the world: the role of societal factors across 36 countries
    (SAGE Publishing, 2022-07-04)
    What are the things that we think matter morally, and how do societal factors influence this? To date, research has explored several individual-level and historical factors that influence the size of our ‘moral circles.' There has, however, been less attention focused on which societal factors play a role. We present the first multi-national exploration of moral expansiveness—that is, the size of people’s moral circles across countries. We found low generalized trust, greater perceptions of a breakdown in the social fabric of society, and greater perceived economic inequality were associated with smaller moral circles. Generalized trust also helped explain the effects of perceived inequality on lower levels of moral inclusiveness. Other inequality indicators (i.e., Gini coefficients) were, however, unrelated to moral expansiveness. These findings suggest that societal factors, especially those associated with generalized trust, may influence the size of our moral circles.
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    Family still matters: Human social motivation across 42 countries during a global pandemic
    (Elsevier Inc., 2022-11-01)
    The COVID-19 pandemic caused drastic social changes for many people, including separation from friends and coworkers, enforced close contact with family, and reductions in mobility. Here we assess the extent to which people's evolutionarily-relevant basic motivations and goals—fundamental social motives such as Affiliation and Kin Care—might have been affected. To address this question, we gathered data on fundamental social motives in 42 countries (N = 15,915) across two waves, including 19 countries (N = 10,907) for which data were gathered both before and during the pandemic (pre-pandemic wave: 32 countries, N = 8998; 3302 male, 5585 female; Mage = 24.43, SD = 7.91; mid-pandemic wave: 29 countries, N = 6917; 2249 male, 4218 female; Mage = 28.59, SD = 11.31). Samples include data collected online (e.g., Prolific, MTurk), at universities, and via community sampling. We found that Disease Avoidance motivation was substantially higher during the pandemic, and that most of the other fundamental social motives showed small, yet significant, differences across waves. Most sensibly, concern with caring for one's children was higher during the pandemic, and concerns with Mate Seeking and Status were lower. Earlier findings showing the prioritization of family motives over mating motives (and even over Disease Avoidance motives) were replicated during the pandemic. Finally, well-being remained positively associated with family-related motives and negatively associated with mating motives during the pandemic, as in the pre-pandemic samples. Our results provide further evidence for the robust primacy of family-related motivations even during this unique disruption of social life.
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    Multinational data show that conspiracy beliefs are associated with the perception (and reality) of poor national economic performance
    (Wiley, 2022-10-18)
    While a great deal is known about the individual difference factors associated with conspiracy beliefs, much less is known about the country‐level factors that shape people's willingness to believe conspiracy theories. In the current article we discuss the possibility that willingness to believe conspiracy theories might be shaped by the perception (and reality) of poor economic performance at the national level. To test this notion, we surveyed 6723 participants from 36 countries. In line with predictions, propensity to believe conspiracy theories was negatively associated with perceptions of current and future national economic vitality. Furthermore, countries with higher GDP per capita tended to have lower belief in conspiracy theories. The data suggest that conspiracy beliefs are not just caused by intrapsychic factors but are also shaped by difficult economic circumstances for which distrust might have a rational basis.
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    A 32-society investigation of the influence of perceived economic inequality on social class stereotyping
    (Wiley, 2022-11-08)
    There is a growing body of work suggesting that social class stereotypes are amplified when people perceive higher levels of economic inequality—that is, the wealthy are perceived as more competent and assertive and the poor as more incompetent and unassertive. The present study tested this prediction in 32 societies and also examines the role of wealth‐based categorization in explaining this relationship. We found that people who perceived higher economic inequality were indeed more likely to consider wealth as a meaningful basis for categorization. Unexpectedly, however, higher levels of perceived inequality were associated with perceiving the wealthy as less competent and assertive and the poor as more competent and assertive. Unpacking this further, exploratory analyses showed that the observed tendency to stereotype the wealthy negatively only emerged in societies with lower social mobility and democracy and higher corruption. This points to the importance of understanding how socio‐structural features that co‐occur with economic inequality may shape perceptions of the wealthy and the poor.
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    High economic inequality is linked to greater moralization
    (National Academy of Sciences, 2024-07-01)
    Throughout the 21st century, economic inequality is predicted to increase as we face new challenges, from changes in the technological landscape to the growing climate crisis. It is crucial we understand how these changes in inequality may affect how people think and behave. We propose that economic inequality threatens the social fabric of society, in turn increasing moralization—that is, the greater tendency to employ or emphasize morality in everyday life—as an attempt to restore order and control. Using longitudinal data from X, formerly known as Twitter, our first study demonstrates that high economic inequality is associated with greater use of moral language online (e.g. the use of words such as “disgust”, “hurt”, and “respect’). Study 2 then examined data from 41 regions around the world, generally showing that higher inequality has a small association with harsher moral judgments of people’s everyday actions. Together these findings demonstrate that economic inequality is linked to the tendency to see the world through a moral lens.
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    Is Societal Progress Muting the Expressivity of Negative Emotions? Evidence from Two Cross-national Studies
    (SAGE Publishing, 2026-08-31)
    Contemporary theories of emotion emphasize the dual role of emotions as both personal experiences and communicative signals during social interactions. However, the impact of macro-level societal structures on emotional expression remains underexplored. This study investigates the expression-experience discrepancy for self-reported emotions across nations, focusing on how societal development relates to this discrepancy, which captures expressivity. Using meta-analysis and multilevel modeling with a multinational sample ( N sample = 12,549, k nation = 48; Study 1), we assessed the directions and variabilities in the frequency of expression of both positive and negative emotions, relative to the frequency of experiencing them. Negative emotions were more likely to be under-expressed. Further analyses revealed that societal trust, system quality and fairness, and the human development index significantly predicted the size of these discrepancies. Surprisingly, these effects were not associated with traditional cultural dimensions such as individualism versus collectivism, providing new insights into the social functionality of emotions from a macro perspective. These findings were replicated in an extended multinational sample ( N sample = 19,690, k nation = 65; Study 2). Our findings highlight the importance of considering structural and societal factors in emotion research and provide a foundation for future explorations into the relations between cultural contexts and the expression of emotions.
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    High Economic Inequality Is Linked to Greater Moralization
    (2023-03-30)
    Throughout the 21st century, economic inequality is predicted to increase as we face new challenges, from changes in the technological landscape to the growing climate crisis. It is crucial we understand how these changes in inequality may affect how people think and behave. We propose that economic inequality threatens the social fabric of society, in turn increasing moralization – that is, the greater tendency to employ or emphasize morality in everyday life – as an attempt to restore order and control. Using longitudinal data from X, formerly known as Twitter, our first study demonstrates that high economic inequality is associated with greater use of moral language online (e.g., the use of words such as ‘disgust’, ‘hurt’ and ‘respect’). Study 2 then examined data from 41 regions around the world, generally showing that higher inequality has a small association with harsher moral judgments of people’s everyday actions. Together these findings demonstrate that economic inequality is linked to the tendency to see the world through a moral lens.
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    The psychology of offensive and defensive intergroup violence: Preregistered insights from 58 countries
    (National Academy of Sciences, 2026-03-31)
    Err:508
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