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Item type:Publication, Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demonstrations(Frontiers Media S.A., 2020-12-11)8 March (8M), now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms (i.e., behavioral and attentional synchrony, perceived emotional synchrony, and positive and transcendent emotions) involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal well-being (i.e., affective well-being and beliefs of personal growth) and collective well-being (i.e., social integration variables: situated identity, solidarity and fusion), collective efficacy and collective growth, and behavioral intention to support the fight for women’s rights. To this end, a cross-cultural study was conducted with the participation of 2,854 people (age 18–79; M = 30.55; SD = 11.66) from countries in Latin America (Mexico, Chile, Argentina, Brazil, Peru, Colombia, and Ecuador) and Europe (Spain and Portugal), with a retrospective correlational cross-sectional design and a convenience sample. Participants were divided between demonstration participants (n = 1,271; 94.0% female) and non-demonstrators or followers who monitored participants through the media and social networks (n = 1,583; 75.87% female). Compared with non-demonstrators and with males, female and non-binary gender respondents had greater scores in mechanisms and criterion variables. Further random-effects model meta-analyses revealed that the perceived emotional synchrony was consistently associated with more proximal mechanisms, as well as with criterion variables. Finally, sequential moderation analyses showed that proposed mechanisms successfully mediated the effects of participation on every criterion variable. These results indicate that participation in 8M marches and demonstrations can be analyzed through the literature on collective rituals. As such, collective participation implies positive outcomes both individually and collectively, which are further reinforced through key psychological mechanisms, in line with a Durkheimian approach to collective rituals. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Sociopolitical Consequences of COVID-19 in the Americas, Europe, and Asia: A Multilevel, Multicountry Investigation of Risk Perceptions and Support for Antidemocratic Practices(Wiley, 2023-10-17)Although different social crises may eventually favor undemocratic and authoritarian forms of governance, at some point, such antidemocratic practices require the support of a significant part of the population to be implemented. The present research investigates how and whether the COVID‐19 pandemic might have favoured greater support for antidemocratic governmental practices, on the premise of regaining control and security. Using data from 17 countries (N = 4364) and national‐level indicators (i.e., real number of contagions and deaths, and sociopolitical indicators), we test how the risk of contagion and death from COVID‐19, along with personal orientations (i.e., social dominance orientation [SDO], right‐wing authoritarianism [RWA], and perceived anomie) motivate authoritarian and antidemocratic practices. Results from multilevel models indicate that risk perception and perceptions of political instability predict a wish for stronger leadership, agreement with martial law, and support for a controlling government especially when SDO and RWA are high, while more egalitarian and less conservative people agree less with these authoritarian measures in spite of the levels of risk perception. We discuss the implications for these findings for future research on similar but also dissimilar external events (natural disasters, war, or terror incidents) and the consequences for societies with higher authoritarian tendencies. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Antecedents and consequences of political moral laxity: a Peruvian case(Frontiers Media, 2025-01-08)Political Moral Laxity is defined as a set of beliefs and attitudes that tolerate and support dishonest or corrupt actions of authorities and politicians, especially when these actions benefit private interests to the detriment of the public good. Political Moral Laxity is the result of perverse political socialisation in political systems characterised by the lack of legitimacy of authorities, the weakening of institutions and, consequently, the non-compliance of citizens. The current study focuses on the mediating role of Political Moral Laxity between Social Dominance Orientation, the components of the Dark Triad of Personality, and Tolerance to Normative Transgression among Peruvian citizens. For this purpose, 242 Peruvian citizens of both genders (male = 45.9%, female = 53.7%, not specified = 0.4%), of legal age (M age = 20.8, range 18–65), from the region of San Martin in the Peruvian Amazon were surveyed online. Results show that Political Moral Laxity fully mediate the effects of Social Dominance Orientation and only Psychopathy component of the Dark Triad on Tolerance to Normative Transgression. We discuss the results in terms of the Peruvian political system, which is heavily influenced by the neoliberal model, as well as the personality traits that predispose to Political Moral Laxity, thus reinforcing the negative effects of a political model on citizens' dispositions to transgress.3