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Item type:Publication, Intangible heritage and the indigenization of politics in the Peruvian Andes: the dispute over the political party appropriation of the pablito/ukuku dancer(Routledge, 2020-01-01)This article analyses the opposition of the Council of Pilgrim Nations of Lord Quyllurit’i to the appropriation of the pablito/ukuku dancer by the Kausachun Cusco Political Movement during the 2014 Cusco municipal elections as part of a process of indigenization of politics in the Peruvian Andes. Quyllurit’i is the largest pilgrimage in the Peruvian Andes, recently included in the List of Intangible Heritage of Humanity. The pablito/ukuku dancers are crucial mediators between Lord Quyllurit’i – a Christ painted over a rock – and Apu Qulqipunku, a glacier closely related to the shrine. The opposition of the Council of Nations to Kausachun appropriation of the pablito/ukuku as well as the increasing electoral appeal of indigenous symbols are shaped by the confluence of two concurring processes: first, the democratization of the regional society partly due to the rural-urban migration and the 1979 instauration of universal suffrage; second, the global emergence of indigeneity and its instruments and the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage. While intangible heritage is closely related to neoliberal forms of governmentality, it has strengthened the Council of Nations in its organic and implicit indigeneity, and has even pushed it to an instance of explicit indigenous identification. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Maps’ agency and mountains’ multiplicity: Conflicts triggered by state maps involving pilgrims and desired mining futures in the Andes(John Wiley and Sons Inc, 2024-09-01)This article analyzes how the agency of state maps triggered conflicts between rural communities, pilgrims, and state institutions, in which some mountains emerged as multiple entities within and beyond the nature-culture divide. The Quyllurit'i shrine is the focus of an important pilgrimage in the Andes. The Peruvian state established the shrine´s Protected Area in 2010 but had been granting mining concessions around it. Confronted with a state map of the Protected Area surrounded by mining concessions, the pilgrims' organizations called for their nullification and staged protests in Cuzco city in 2016. Meanwhile, the community within which the shrine is located experienced the establishment of the Protected Area as a process of land expropriation. Its members were holders of the mining concessions and aimed to conduct mining on their lands. Mining concessions, the Protected Area, and land titles were the state maps mediating these conflicts. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, How and Why the Quyllurit'i Pilgrimage Is Related to the Tupac Amaru Rebellion(Cambridge University Press, 2025-01-01)This article analyzes historical claims about the Quyllurit'i pilgrimage (Cuzco, Peru). First, it discusses its relationship to Inka rituals and the Tupac Amaru rebellion. It shows that the way the rebellion affected the Ocongate church in 1782 was crucial for the later inscription of 1783 as the year of the pilgrimage's miracle. It then analyzes how the conflicts between the Ocongate merchants and the hacienda Lauramarca over the commercialization of colono alpaca wool in the late nineteenth and early twentieth centuries are related to the creation of the first written account of the pilgrimage's origins. This account was written in 1932, using the local archive shaped by the Great Rebellion, but without any evidence of anything that happened in 1783 in what is now the Quyllurit'i shrine. As the pilgrimage expanded beyond Ocongate, scholars who studied the pilgrimage in the 1970s used this first account to hypothesize its relationship to the Great Rebellion within tropes of indigenous cultural authenticity, continuity, and resistance.1