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    Philosophy of right without Science of Logic?: an ongoing debate on Hegel's social philosophy
    (Verifiche, 2022-01-01)
    The question posed in the title of this contribution alludes to the attempts of some contemporary authors, among them that of Axel Honneth, to update the central approaches of Hegel’s Philosophy of Right, but precisely and deliberately disregarding their supposed dependence on his Science of Logic. Answering that question is not easy for various reasons, methodological and hermeneutical. It is well known that Hegel emphatically maintains the dependence between both works and philosophical projects, but there is no consensus among the specialists about what real weight and of what type the Logic on the Philosophy of Right has. On the other hand, it is evident that any social philosophy requires a logical conception in the broad sense, be it Hegelian or otherwise, even more so if the intention is to update the Hegelian construction implicit in the concept of freedom. In any case, the discussion seems to show a paradoxical fact that consists in simultaneously affirming the actuality and obsolescence of the Hegelian conception of practical reason.
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    Theory and Praxis at the Borders: the Disconnection between Political Philosophy and the Necropolitical Management of Migration
    (Spanish National Research Council, 2025-12-30)
    Este artículo examina la desconexión entre algunos de los debates filosóficos contemporáneos sobre migración y las prácticas reales de gestión fronteriza, centrando la atención en la distancia entre las discusiones normativas sobre justicia —como la apertura o cierre de fronteras y la membresía— y las dinámicas necropolíticas que operan en la gestión de la movilidad humana. Mediante un análisis bibliográfico y un enfoque deductivo, se argumenta que ciertas propuestas normativas no logran abordar adecuadamente las consecuencias materiales y humanas de las políticas migratorias en las fronteras. Se sostiene que, en la práctica, las fronteras funcionan como dispositivos necropolíticos que gestionan la vida y la muerte de los migrantes, más que como simples zonas de admisión o rechazo sugeridas por ciertas teorías filosóficas.
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