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    Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demonstrations
    (Frontiers Media S.A., 2020-12-11)
    8 March (8M), now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms (i.e., behavioral and attentional synchrony, perceived emotional synchrony, and positive and transcendent emotions) involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal well-being (i.e., affective well-being and beliefs of personal growth) and collective well-being (i.e., social integration variables: situated identity, solidarity and fusion), collective efficacy and collective growth, and behavioral intention to support the fight for women’s rights. To this end, a cross-cultural study was conducted with the participation of 2,854 people (age 18–79; M = 30.55; SD = 11.66) from countries in Latin America (Mexico, Chile, Argentina, Brazil, Peru, Colombia, and Ecuador) and Europe (Spain and Portugal), with a retrospective correlational cross-sectional design and a convenience sample. Participants were divided between demonstration participants (n = 1,271; 94.0% female) and non-demonstrators or followers who monitored participants through the media and social networks (n = 1,583; 75.87% female). Compared with non-demonstrators and with males, female and non-binary gender respondents had greater scores in mechanisms and criterion variables. Further random-effects model meta-analyses revealed that the perceived emotional synchrony was consistently associated with more proximal mechanisms, as well as with criterion variables. Finally, sequential moderation analyses showed that proposed mechanisms successfully mediated the effects of participation on every criterion variable. These results indicate that participation in 8M marches and demonstrations can be analyzed through the literature on collective rituals. As such, collective participation implies positive outcomes both individually and collectively, which are further reinforced through key psychological mechanisms, in line with a Durkheimian approach to collective rituals.
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    Clase social, bienestar y afectividad general durante la pandemia de la COVID-19 en Iberoamérica
    (University of Málaga, 2021-12-03)
    La actual pandemia de la COVID-19 ha supuesto un marcado incremento de las brechas sociales preexistentes. En esta investigación analizamos las relaciones de diferentes facetas de clase social con el bienestar y afectividad general a lo largo de un total de 8 países de la región cultural iberoamericana. Asimismo, también pusimos a prueba el potencial rol mediador del riesgo percibido relativo a la COVID-19 y la eficacia colectiva percibida. Los resultados obtenidos (a) revelaron que una clase social más baja se relacionó con un menor bienestar y afecto positivo, y un mayor afecto negativo; (b) confirmaron que la clase social subjetiva constituye un mejor predictor del bienestar y afectividad general que la clase social objetiva (i.e., nivel educativo); y (c) mostraron que los efectos de la clase social subjetiva en el bienestar/afectividad general se daban de forma indirecta a través del riesgo percibido y la eficacia colectiva. Estos hallazgos confirman la existencia de diferencias en bienestar y afectividad general en función de la clase social durante la pandemia, al tiempo que permiten avanzar en la comprensión de los mecanismos psicosociales subyacentes.
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    Sociopolitical Consequences of COVID-19 in the Americas, Europe, and Asia: A Multilevel, Multicountry Investigation of Risk Perceptions and Support for Antidemocratic Practices
    (Wiley, 2023-10-17)
    Although different social crises may eventually favor undemocratic and authoritarian forms of governance, at some point, such antidemocratic practices require the support of a significant part of the population to be implemented. The present research investigates how and whether the COVID‐19 pandemic might have favoured greater support for antidemocratic governmental practices, on the premise of regaining control and security. Using data from 17 countries (N = 4364) and national‐level indicators (i.e., real number of contagions and deaths, and sociopolitical indicators), we test how the risk of contagion and death from COVID‐19, along with personal orientations (i.e., social dominance orientation [SDO], right‐wing authoritarianism [RWA], and perceived anomie) motivate authoritarian and antidemocratic practices. Results from multilevel models indicate that risk perception and perceptions of political instability predict a wish for stronger leadership, agreement with martial law, and support for a controlling government especially when SDO and RWA are high, while more egalitarian and less conservative people agree less with these authoritarian measures in spite of the levels of risk perception. We discuss the implications for these findings for future research on similar but also dissimilar external events (natural disasters, war, or terror incidents) and the consequences for societies with higher authoritarian tendencies.
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    Beyond WEIRD societies: Global social identifications across 45 countries and their socio-cultural and economic predictors
    (Wiley, 2026-06-01)
    In an increasingly globalized world challenged by multiple social problems, global social identifications (GSIs, e.g., with all humanity) are concepts of growing interest. Although such identifications can be affected by the cultural contexts in which they are manifested, research on them remains largely confined to Western, Educated, Industrialized, Rich, Democratic (WEIRD) societies. Using data collected in 45 countries ( N = 9807, preregistered), we compared the strength of three types of GSIs between countries and cultural clusters, and explored the possible role of five cultural dimensions. The results revealed relatively small cross‐national differences in GSIs overall, but African and South‐East Asian cultural clusters reported significantly stronger identifications than those from other regions, with India, South Africa, and Ghana scoring the highest. Contrary to our hypotheses, GSIs were positively associated with in‐group collectivism, survival values, and traditional values, while institutional collectivism was unrelated. As expected, humane orientation was positively related to most GSIs. Additional exploratory analyses showed higher GSIs in countries with a lower quality of life (broadly understood). GSIs were also more pronounced in less globalized, younger societies, with a higher proportion of men, fewer immigrants, and stronger diversity. Our study highlights the need to broaden research on GSIs beyond WEIRD contexts.